The last word

Findings

While I wish to avoid oversimplifying my research conclusions, I would like to briefly discuss some overarching themes in my analysis. I found a consensus in Cuje that education is important for many reasons, most centrally as a means of developing the community. I also found that the everyday realities in Cuje, particularly the widespread malnourishment and child labor that result from economic hardship, as well as the high cost of school supplies, force community members to face difficult decisions and often make great sacrifices in pursuing a formal education. A major characteristic that shapes the community’s education lies in the economic structure of the community. Community members overwhelming find opportunities for work in labor intensive, agricultural jobs that do not incorporate many skills gained from formal education. Some community members predict that the community can foster development through technical education that enhances skills to manage agriculture, while others doubt that the community will develop through agriculture.

As I write this blogpost, one interview that resonated deeply with me comes to mind. On that day, thick, waxy leaves clustered in the dry air, and fine particles of dust drifted downwards to settle after our truck’s arrival. When I asked our respondent, a respected leader in the community, about the type of education that would most benefit the community, he surprised me by emphasizing his understanding that new generations in Cuje must have the opportunity to use computers. He expressed concern  that a growing gap in technological skills between children who have access to computers and children in Cuje without access to computers would limit work opportunities for future generations of community members. His insights revealed an educational barrier that I had both regarded as obvious —– that a community in the mountains and with no electricity had no computers—and utterly failed to appreciate for its implications to the community’s education, work and economy. In order to partner with communities towards sustainable solutions, researchers must actively work to understand the community’s shared values and insights.

Suggestions for future research

MANOS researchers can find a detailed version of my analysis on the MANOS wiki. The team’s research wikipedia seeks to preserve past research and researcher experiences in order to build upon them, and sustainably grow the project’s informed understanding. In future work, I believe researchers could find excellent education related research material in expanding our understanding of the community’s technical schools, economic cooperatives, and local knowledge of medicine and health. I also believe that this research project reveals a nuanced but often shared understanding within the community of the importance and difficulties of obtaining an education, and the opportunity to develop a project that addresses these shared understandings.

Analysis and incendios

I write this blog post in the sticky heat of December in Iguazu, Argentina. Blogging is the last piece of my Monroe left, and it feels like both a pleasure and a shame to finish. This past August a housefire in my host family`s home in Argentina somewhat dramatically left  me without my computer and set back the last stages of my analysis. .–Luckily, the summer`s raw data was preserved on dropbox!

It was difficult to rework my Monroe analysis durng a semester abroad, but the Charles Center and my advisor Dr. David Aday were both incredibly understanding and helpful. With their input and my hindsight into past work, I was able to rebuild my research in a new direction that I believe is even stronger and more focused.

One of the major challenges to qualitative ethnographic research is the lack of an established analysis process. Dr. Aday and I discussed methods of grouping interview data, and he advised me to look at thematic topics as a whole, highlighting shared responses, and tracing the differeces within the community. We chose to split the project`s major themes into an exploration of how the community values education, the challenges community children face in achieving educational goals, and how the community understands and approaches adult education. The resulting summary outlined broad patterns and included specific details that provided a sketch of the community`s education system, actors, and understandings.

Although a part of me wants to continue working, I feel that I have composed our data into an approachable and useful format that I am very proud of. In my next Monroe post, I will discuss my findings, sustainablity, and further research into education in Cuje.

Important Points on Modern Spain

Hello!

As I finish putting together my poster for the week of Undergraduate Summer Research, I wanted to share some of the critical quotes that really help frame m project. Feel free to stop by Blow 201 tomorrow, September 27, from 3:30-5 p.m. to talk to me about the project more in depth!

  • Referring to the Inquisition: “A wild monster of such terrible mien that all of Europe trembles at the mere mention of its name.” –Samuel Usque, a Portuguese Jewish author writing in the 16th century
  • “I have the feeling that Jews are perhaps, the ghosts of Spain.”–Yitzhak Navon, the fifth President of Israel
  • “What the polls really show is that much of Spanish society is not in agreement with Israel’s policy toward Palestine, but that view then sometimes gets confused with anti-Semitism.” –José María Contreras, Sub-Director for Religious Affairs in the Spanish Justice Ministry

*Please note: I have included my source’s chosen spelling of “anti-Semitism” above, but the form modern scholars are adopting is generally “antisemitism,” for various political and cultural reasons.